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Old dancing Igorot photo courtesy of BALIKTANAW.WORDPRESS.COM |
The parting time with our newly met backpacker friends were nevertheless
the last time, but for the night it was so. We have to go home to Christian’s
house for the dinner. I was shy to actually join them in their dinner but there
we went. Besides it’s free haha so who was I to decline?
Nothing Beats Plain
Nature Adventure: Sagada
It would have been a dinner in a restaurant but it was an honor to be
joining a dinner with them—the usual daily Sagadan style. I’m not sure already
but he said it was their grandfather’s death anniversary, in celebration of the
canao where the families of their relatives gather in an event. I was a bit
culture shocked because, really, they have gathered that night. And it’s the
usual.
So I have to tell a story that the Igorot culture really defines what
“family ties” is all about. By the way, Igorotsis what do you call to the
people of the different tribes in the Cordillera region, collectively. So
Ibalois and Kankanaeys are Igorots. If you are visiting Baguio City or Sagada
or Banaue or just wherever you are in the mountains, chances are, you are
talking with the locals and they are Igorots. Respect them and their culture
once you get there. You don’t want to be in trouble, do you?They are friendly
anyway.
In our own home, we were just about four, my lola, aunties and siblings
have already their own homes. Christian Aligo and his relatives were so close
with each other because it’s like there is their own community and around ten
of them are living in a particular house. He told me it was their culture to be
seeing each other a lot in their homes that’s why their families were the
so-called “extended” when we talk about the family size. So when I say
extended, their lolos and lolas (grandparents) were still living with them, and
their parents’ siblings too, even if they already have their own families.
Christian told me about his grandfather or great grandfather in the
surname “Lizardo”. He told me he was a mayor before…and I cannot remember
already hehe. He told me that the owner of GL Trans, the only bus that serve
Baguio-Sagada route was their relative. The ‘L’ in GL is Lizardo. It was really
a branched blood connection, and I guess he can plot a big family tree of their
clan. Some of the photos were framed on the wall. That’s also when Christian
told me the stories of Sagada, where it was derived and some underground
stories I cannot tell here already.
The dinner was simple, and we ate “pinikpikan”, Sagada style. So what’s
pinikpikan again? Pinikpikan is an Igorot way of cooking chicken. It is somehow
similar to the Tagalog or Ilocano way cooking “tinola” but there is this way of
preparing the chicken which is different from “tinola”. You might not like the
concept but it’s the term itself “pinikpikan” was prepared because the chicken
was “pinikpik” or hit or smashed or how do you call it. It’s a bit morbid but
it’s a different thing already when you eat it. It’s for you to know the
difference of pinikpikan and tinola. They look like the same but there is a big
difference on the meat. Besides, they use “sayote” and not papaya.
I heard there was this “etag” in their pinikpikan but I did not notice it.
Anyway, I will be explaining what “etag” is in my next posts. It’s another
Sagada-authentic food you have to try when you are taking a vacation in Sagada.
What is vacation without the food anyway?
It was a short dinner with them, nonetheless it was meaningful. I got to
understand more of the Igorot culture in this particular Sagada trip. I admire
some of their traditions and way of living.
I got no time to take photos with them. Maybe
next time. So the dinner was all about knowing more of Christian’s family and
the rest of Igorot community. It was already past 9 PM when we decided to go to
Misty Inn where I booked for a night.
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